Alyssa Rosenberg's response to my earlier post reminded me that I never got around to finishing the discussion of Blowup I started in this one, but before doing so I want to note something that my students teased from the film yesterday. Antonioni structures the film around a series of moments in which the sound and actors and actions are at odds with the world. The first involves the mimes at the beginning of the film:
The blonde on the left is willing to have sex with Thomas in exchange for photographs, but the brunette in the center is not. So what happens? The blonde helps Thomas strip her friend and he proceeds to rape her. How does she react? She laughs while resisting. The third scene occurs at the Yardbirds' concert:
As Keith Relf sings about "strolling on" and Jimmy Page and Jeff Beck dual it out on guitars, the crowd remains eerily immobile. The fourth (and most famous) instance finishes up the film:
Having retrieved and returned the imaginary ball for the (now silent) tennis-playing mimes, Thomas stares at them and begins to hear an actual tennis match. Why Antonioni created this disconnect between the sound and the onscreen actions in a film that obsesses on the visual is not a question I can answer at the moment. But it is significant that the screaming mimes, giggling victims, unmoved attendees and impossible tennis all contribute to the overweening sense of wrongness that permeates the film. What do I mean by that?
Followed by an eyeline match between people in different areas of the city:
Only to be facing it again immediately thereafter:
It feels as if he walks into the camera, which then somersaults to catch his back before darting in front of him to catch his face again, almost as if Antonioni is doing to Thomas, his subject, what Thomas will shortly to do his:
It makes a certain amount of narrative sense for the camera to dance in this fashion, if only because it places the audience in the role of the model being surveilled, but the result of this odd sequence of shots is a profound and deliberate disorientation. The audience is unclear where it stands with relation to the diegetic world depicted onscreen—which it now occurs to me may be the point. Just as Thomas relates, through his camera, to a world that has ceased making sense—as evidenced by his non-evidence of a crime he can't prove was committed—so too does the viewer relate to Thomas' world.
Or something along those lines. Next time I promise to stop trying to solve the film and discuss how it establishes an operative definition of "slowness" for my course.