Friday, 28 July 2006

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No, You Weren't Thrown a Curve [File under Language Log-lite.] The phrase "throw X a curve" means "to surprise someone with something difficult or unexpected." That definition baffles your average baseball fan. Why would a hitter be surprised if a pitcher featuring a curve in his repetoire throws one? Yet, according to Google: throw * a curve ~89,400 throw * a curveball ~16,700 throw * a curve ball ~25,200 threw * a curve ~50,200 threw * a curveball ~14,200 threw * a curve ball ~17,600 Husbands, wives, boyfriends, girlfriends, sons, daughters ... bosses, employees ... assistant regional managers, assistants to the regional manager ... Mother Nature and Life-with-a-capital-"L" all throw unsuspecting "batters" unexpected curves. You would think, with all these curves being thrown, people would realize that everyone and everything can throw a curve. Then why is it so effective? Because everyone and everything also features hard cheese. (Get a little smug and you'll find some mustard on it.) By baseball logic, that's the only way to be "surprised" by a curve. Note the scare quotes. You're not "surprised" by the curve so much as you have to start your swing early in case you're thrown a good fastball. But a change-up (which looks like a fastball but flies 5-10 m.p.h. slower) would "surprise" you in the exact same way. The "surprise" lies in the speed differential. You cheat on the fastball and anything slower—be it a curve, change-up, slider, knuckler, what-not—will "surprise" you in the very same way. So why is the curve singled out? Why does X always get you with the curve? I'm not qualified to answer that question. (I would've been if LSU hadn't dismantled the linguistics department, but then I wouldn't have caught people having sex in my office and never come to your attention. He does work in mysterious ways.) But I insist on commentarying anyway: You have not been thrown a curve. You've been frozen by an eephus: The Eephus is thrown overhand like most pitches, but is characterized by the unusual high arc of its trajectory and its corresponding slow velocity, bearing more resemblance to a slow-pitch softball delivery than to traditional baseball. It is considered a "trick" pitch because in comparison to normal baseball pitches (70 to 100 miles per hour), an Eephus pitch appears to move in slow motion. Hitters typically get very anxious, swing wildly, or ground out. God and everything you imagine exists in His Creation don't throw a curve. They throw an eephus. You weren't looking for it. Didn't expect it. But there it is ... floating erratically, so very seductively ... yet there's nothing you can do. You've already finished swinging. You thought they'd throw you a curve, but they threw you for a curve instead. What? Threw you for a curve? Crap, I have no clue what that means ...
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Well, Who Would Conservatives Have Us Footnote? [This inflammatory baby originally appeared on The Valve. But you're welcome to comment and/or link to it here.] Laura Ventura, a law student from Indiana, picked up the then-latest issue of Critical Inquiry and read Anne H. Stevens and Jay Williams’ article The Footnote, in Theory. She was horrified: For those who doubt the far leftward tilt of college campuses, one needs to look no further than an article published in the University of Chicago’s Critical Inquiry to dispel such doubts. An article by Anne H. Stevens and Jay Williams titled “The Footnote, in Theory” chronicled Critical Inquiry’s most frequently cited theorists throughout its existence. The number one cited theorist by the magazine was none other than Jacques Derrida, “the father of deconstruction.” Exactly what deconstruction means is hard to say because even Derrida himself could not give a definition. In a nutshell, deconstruction is a method for discrediting historical theorists such as Aristotle and Plato for the sole purpose of promoting Derrida’s own beliefs. Her deep familiarity with Derrida’s oeuvre notwithstanding, I question Accuracy in Academia’s decision to publish such a laughably ignorant article. Maybe a friend should’ve told her that anti-Derridean polemics account for half of Derrida’s appearances in CI. Proof? Of course I have proof. Responsible scholars—future lawyers, even—read the works they criticize, lest they risk writing the equivalent of this: For those who doubt the anti-Americanist tilt of college campuses, one needs to look no further than an article published in the German Studies Association’s German Studies Review to dispel such doubts. An article by Anne H. Fritzsche and Jay Ametsbichler titled “Die Fußnote, in der Theorie” chronicled German Studies Review’s most frequently cited theorists throughout its existence. The number one cited theorist by the magazine was none other than some German Guy, “the father of some German school of thought.” Exactly what some German school of thought means is hard to say because even that German Guy himself could not give a definition. In a nutshell, some German school of thought is a method for discrediting historical theorists such as Aristotle and Plato for the sole purpose of promoting some German Guy’s own beliefs. Before you protest how unfair my parody is, consider what Ventura follows that with: Notably absent from the list is C. S. Lewis. It is a fair assumption that he was most likely left off the list because of his strong Christian beliefs and influences. This factor certainly sets him apart from number two on the list, Sigmund Freud, who did not have any religious convictions. Realistically, the fact the Lewis was a Christian most likely sets him apart from all the “theorists” on the list. I’m so blinded by the fact that C.S. Lewis rarely appears in CI because he’s a Christian, I can’t see her argument to refute it. “Realistically,” it is such “a fair assumption” I can do nothing but accept its accuracy. Sure, sure, the actual reason Lewis “was most likely left off the list” was that...

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