Friday, 22 February 2013

Poor Skyfall, it deserved better Sam Mendes is the Don Delillo of contemporary cinema, in that he’s as beloved as he’s banal and otherwise right-thinking people seem incapable of recognizing him as such. A few years ago I wrote of my hatred of the flat affect (or affected flatness) that characterizes Delillo’s prose, and I’m going to be making a similar argument about Mendes. I can make that argument directly, in that both blame the postmodern condition for the flattening and both think that finding meaning in meaninglessness is the proper aesthetic response to it. To wit: To understand all this. To penetrate this secret. The mountain was here, unconcealed, but no one saw it or thought about it, no one knew it existed except the engineers … a unique cultural deposit … and he saw himself for the first time as a member of an esoteric order, they were adepts and seers, crafting the future, the city planners, the waste managers, the compost technicians, the landscapers who would build hanging gardens here, make a park one day out of every kind of used and eroded object of desire. To understand Delillo. To penetrate his secret. The appeal is there, everyone sees it when they think about it, everyone knows it is “a unique cultural deposit,” taken by Delillo on the chest of Americans who want to believe they belong to an esoteric order, that they are the adepts and seers of literature. Only they aren’t. They read a big book full of moments, as above, in which characters look at “garbage” and are struck by an epiphanic bolt named “recycling.” Don Delillo writes “deep” thoughts for stupid people. Mendes traffics in similar crap: I don’t care if it could be mistaken for a two-shot of people in a museum, that thing they’re looking at is still a plastic bag, not a reminder that everything is connected. Or if it is a reminder that everything’s connected we’re back to the profundity that it is modern recycling. It’s not evidence that there’s “this entire life behind things, and this incredibly benevolent force that wanted me to know that there was no reason to be afraid.” It’s not an ontological proof of the existence of a non-denominational Kindness that communicates through gusts of trash. It’s a fucking plastic bag. But it gets worse. It’s a plastic bag “that was just, dancing with [Ricky], like a little kid begging [for him] to play with it—for fifteen minutes,” meaning that it’s a plastic bag that Ricky didn’t recycle. He befriended it in the name of the non-denominational Kindness who speaks through trash and filmed the encounter so we all could meet said Kindness through Art. It’s first-order Art in the film, when Ricky shows it to Jane, but it’s second-order Art when Mendes presents us Ricky showing it to Jane, so we experience their experience of Art because in the postmodern world one can never experience The Thing Itself only mediated versions of It through Art. This is a...

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